Tag Archives: The Daily Trope

Abecedarian

Abecedarian (a-be-ce-da’-ri-an): An acrostic whose letters do not spell a word but follow the order (more or less) of the alphabet.

A bus carrying donkeys emitted foul gawky heehaws.  I jumped! Kecking like my neck orgasmed, pacing quickly, reeling slightly, tripping unquietly, vampishly whumping, xylose-yapping-zapped and blubbering, crashing down, emitting fetid gas, happily I quit this stupid exercise of abecedarian.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

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Accismus

Accismus (ak-iz’-mus): A feigned refusal of that which is earnestly desired.

What? One-dozen hand-grenades and enough C-4 to blow the doors off the US Embassy? I am truly grateful and humbled by your birthday gifts, but I am unworthy of such magnificent and bountiful offerings. I beg of you, please, take these wonderfully murderous munitions back.  Keep them until I have proven I deserve them.

Oh? You insist? Well in that case, I gratefully accept  your death-dealing gifts! I will put them to good use immediately!

Here! Hot potato!

Ha ha!

Blam

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

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Acervatio

Acervatio (ak-er-va’-ti-o): Latin term Quintilian employs for both asyndeton (acervatio dissoluta: a loose heap) and polysyndeton (acervatio iuncta: a conjoined heap).

Asyndeton: the omission of conjunctions between clauses, often resulting in a hurried rhythm or vehement effect.

Stand up, speak, talk, yell, gesture, cry, scream, laugh, cry again–do whatever needs to be done to move the constipated blocks of stinking cheese euphemistically called “the audience.”

Let them know, if they don’t get up and go, another child will cry, and go hungry, and be dehydrated, and fall overboard, and drown, and end up face-down-dead on a beach instead of chasing blue waves and laughing, and eating ice cream, and watching shore birds, and paddling, and swimming to his mother’s outstretched arms!

Polysydeton: employing many conjunctions between clauses, often slowing the tempo or rhythm.

Stand up, speak, talk, yell, gesture, cry, scream,laugh, cry again–do whatever needs to be done to move the constipated blocks of stinking cheese euphemistically called “the audience.”

Let them know, if they don’t get up and go, another child will cry, and go hungry, and be dehydrated, and fall overboard, and drown, and end up face-down-dead on a beach instead of chasing blue waves, and laughing, and eating ice cream, and watching shore birds, and paddling, and swimming to his mother’s outstretched arms!

Definitions courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Acoloutha

Acoloutha: The substitution of reciprocal words; that is, replacing one word with another whose meaning is close enough to the former that the former could, in its turn, be a substitute for the latter. This term is best understood in relationship to its opposite, anacoloutha.

We are gathered here to mourn the loss of our colleagues and friends.

We are assembled here to show our solidarity with their families, loved ones, and friends.

And finally, we are standing here to show the world that we are not afraid, that our lives will go on even as they are touched by absences and tragic memories.

We live in times already horrific enough when murder, pillage and rape are cloaked in religion, ideology, and nationalism and all the other disguises worn by viscous criminals.

But there is no disguising madness.

There is no disguising the fact that in the USA  demonstrably crazy people have easy access to weapons–to bullets, to triggers, and to their victims who are as innocent and unsuspecting in their daily lives as infants are in their parents’ arms.

We look at each other with tears in our eyes and despair in our hearts. We ask, “Who next? Where next?”

We must answer these questions for our fallen friends, family members, loved ones and colleagues for they are gone forever; silenced, pushed out of our lives by the mad hands of murder.

We must answer “who next” with “nobody.”

We must answer “where next” with “nowhere.”

And together, we must do everything humanly possible to deprive the insane–the mentally mangled narcissists who murder unarmed innocent people–we must do everything humanly possible to deprive them of their bullets, rifles, and pistols and their alleged ‘right’ to bear arms.

So, as we stand together, so we shall talk together, walk together and collectively voice our raging sorrow to those who permit mass murders by arming, by law and by flawed gun control policies, people who should be in psychiatric wards, not on campuses, in hallways, and in classrooms killing teachers, killing students, killing staff people or anybody else they can aim at and shoot at through the beguiling haze of their insanity.

At a minimum we demand a government-funded full psychiatric evaluation, and periodic reevaluation, of every gun owner and every individual who intends to purchase a firearm of any kind for any purpose, from now until the end of time.

We are sick of hearing about seemingly “normal, quiet people” who purchase firearms legally and then use them to commit mass murder.

We must go forward together and agitate, and demonstrate, and never again placate with our votes those who would stand in our way and collude in arming and equipping mentally unbalanced murderers as if they were Ken and Barbie going off to target practice at their favorite shooting range, which may turn out to be the local high school, community college, or university.

May our lost colleagues, family members, spouses, loved ones and friends forever rest in peace.

And, may we never rest until we have our way and clear the future of the suffering, anguish, and pain we feel here today.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Acrostic

Acrostic: When the first letters of successive lines are arranged either in alphabetical order (= abecedarian) or in such a way as to spell a word.

E.A.T.

Each of you must be more conscious of your diets.

At least make sure to consume the minimal number of calories and practice the exercise regimes recommended to you by our doctors.

This is probably your last chance to overcome your anorexia. 

E.A.T.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Adage

Adage (ad’-age): One of several terms describing short, pithy sayings, or traditional expressions of conventional wisdom.

“When the going gets tough, the tough get Flomax.” Dr.  Gowyn McBunnet (From Bowling Balls to BBs: The Golden Book of Prostate Wisdom)

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Adianoeta

Adianoeta: An expression that, in addition to an obvious meaning, carries a second, subtle meaning (often at variance with the ostensible meaning).

I am so excited that Armageddon is showing its face in Syria, Afghanistan, Niger, Iraq, Cameroon, Nigeria, Chad, Somalia, Yemen, CAR, and even Ukraine!  I am sure I’ve left out some additional sites of blood, stench, bombing, bullets, and the slaughtering of innocent people. I apologize for that!

Do you think the United Nations is excited too? One would think so! After 70 years of endless turmoil, perhaps its end is finally in sight!

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Adnominatio

Adnominatio (ad-no-mi-na’-ti-o): 1. A synonym for paronomasia [punning].  2. A synonym for polyptoton.  3. Assigning to a proper name its literal or homophonic meaning.

1. Your math is trouble sum.

2. The deal dealt dealing with the current refugee crisis leaves a great deal to be desired, especially where Hungary is concerned–an EU member nation with an F-U attitude toward the suffering, displaced, hungry, tired, frightened women, men and children fleeing death.

3. Headline: “Trump Wins Bridge With Lawsuit”

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed text added by Gorgias.

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Adynaton

Adynaton (a-dyn’-a-ton): A declaration of impossibility, usually in terms of an exaggerated comparison. Sometimes, the expression of the impossibility of expression.

Today Putin spoke at the UN.  His speech was touted by Russian media, forecasting it as a “speech that will change the world.”

Every time I fart, I change the world.

Every meter I walk changes the world.

Everything we do and say changes the world.

So, if Russian media meant that, like a fart blown into the wind, or a footprint on a piece of grass, Putin’s speech would change the world, to be sure, they were correct.

But, if the world-changing speech they forecast was supposed to affect other aspects of the world, beyond its blowing wind and the electricity used to broadcast it, their forecast was a dream–an impossible dream prompted by somebody’s megalomania and the misguided, if not psychotic, delusion of grandeur exemplified by a smallish balding shirtless man on horseback single-handedly liberating Crimea from its Western oppressors and stamping out the disease of democracy infecting its political institutions with the virus of social media and festering elections.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

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Aetiologia

Aetiologia (ae-ti-o-log’-i-a): A figure of reasoning by which one attributes a cause for a statement or claim made, often as a simple relative clause of explanation.

My daughter’s life is an open book, because it’s my checkbook.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

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Affirmatio

Affirmatio (af’-fir-ma’-ti-o): A general figure of emphasis that describes when one states something as though it had been in dispute or in answer to a question, though it has not been.

They question the legitimacy of the Bible as the fundamental guide to goodness and the rule of our lives. “It’s just another book. A wonderful work of ancient literature” they say. They scoff at religion’s foundation in faith and its belief in what cannot be seen or known. “It’s unscientific. It’s a delusion. The opiate of the masses” they say.

We say they stand in the shadows of evil casting off the chords of conscience, rejecting faith, resisting the divine prompting of God’s saving grace and His invitation to the wonders of His endless love.

We know. Sinners will sin.

Yet, the righteous glory in God’s love and pray for the sinners’ salvation.

By the grace of God’s mercy and the almighty grip of His righteous hand, we pray for God’s forgiveness–for the instant salvation of the damned.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Aganactesis

Aganactesis (ag’-an-ak-tee’-sis): An exclamation proceeding from deep indignation.

Your dog crapped on my lawn again.

You just stood there and watched!

If it happens again, you’re having dog crap for dinner you feckless poopmeister!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Allusion

Allusion (ə-ˈlü-zhən):[1] A reference/representation of/to a well-known person, place, event, literary work, or work of art . . . “a brief reference, explicit or indirect, to a person, place or event, or to another literary work or passage”. It is left to the reader or hearer to make the connection . . . ; an overt allusion is a misnomer for what is simply a reference.[2]

It was raining like crazy. Lightening. Thunder. Trees uprooted. Branches snapping. Fire! Sirens! Mobile homes flying by! Now I know what “gone with the wind” really means!* Catastrophe.

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1. Phonetic transcription courtesy of Miriam-Webster’s On-Line Dictionaryhttp://www.merriam-webster.com/dictionary/allusion <3/6/08>.

2. Definition courtesy of Wikipediahttp://en.wikipedia.org/wiki/Allusion <3/6/08>.

*Allusion to movie “Gone with the Wind.”

Amphibologia

Amphibologia (am’-fi-bo-lo’-gi-a): Ambiguity of grammatical structure, often occasioned by mispunctuation. [A vice of ambiguity.]

I saw my cat in my pick-up truck with my prescription sunglasses. 

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed text added by Gorgias.

 

Anacoenosis

Anacoenosis (an’-a-ko-en-os’-is): Asking the opinion or judgment of the judges or audience, usually implying their common interest with the speaker in the matter [and illustrating their communally-held ideals of truth, justice, goodness and beauty, for better and for worse].

Is it good to behead the infidels?  To burn them alive? To shoot them in their terror-filled faces? To blow them to pieces of meat to land justly on Satan’s unholy table–to be eternally chewed, swallowed, vomited–each infidel feeling it all in every torn fragment of their flesh and every drop of their splattered blood?

Of course it is good!

Of course!  Of course!  Of course!

You clamor and shout your agreement! You signify your righteousness! You are truly men of faith!

Yes! We are blessed! We are virtuous! Our holy cause is just!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed test added by Gorgias.

 

Anacoloutha

Anacoloutha (an-a-co’-lu-tha): Substituting one word with another whose meaning is very close to the original, but in a non-reciprocal fashion; that is, one could not use the first, original word as a substitute for the second. This is the opposite of acoloutha.

Let’s go shopping. Let’s go die.

Public spaces blown to pieces. People spaces smoking ruins. Stalls and store fronts made into war fronts.

Blanket-covered victims.

Pull away a victim’s cover, just another person. A son. A father. A daughter. A mother.

All dead, ripped, punctured, riddled.

All guilty of going shopping.

All guilty of being people.

All guilty of being in Bangkok.

Easy grist for the terror mill.

Ripe for senseless execution.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Anacoluthon

Anacoluthon (an-a-co-lu’-thon): A grammatical interruption or lack of implied sequence within a sentence. That is, beginning a sentence in a way that implies a certain logical resolution, but concluding it differently than the grammar leads one to expect. Anacoluthon can be either a grammatical fault or a stylistic virtue, depending on its use. In either case, it is an interruption or a verbal lack of symmetry. Anacoluthon is characteristic of spoken language or interior thought, and thus suggests those domains when it occurs in writing.

Top secret documents . . . does she have anything to say?

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Anesis

Anesis (an’-e-sis): Adding a concluding sentence that diminishes the effect of what has been said previously. The opposite of epitasis.

Fourth of July Oration: 2015

July 4th 1776. Congress actually did something!

It adopted a “Declaration of Independence” that had been declared two days before! It only took two days to move it to and through Congress.

It’s opening hook-line seems worthy of Jesus’ Sermon on the Mount:

“We hold these truths to be self evident . . .”

Sadly, right from the beginning the so-called “declaration” of independence is a ruse.

“Self-evident” was the 18th-Century’s equivalent of the 21st-Century’s “Obvious.” Ha. Ha.

What was “obvious” to people in the 18th century? To be honest the author(s) should’ve written:

“We hold these truths to be obvious: 1. God created people unequal; 2. with birthrights; 3. among these are property, subjugating serfs, and the pursuit libertine activities worthy of high-born gentlemen, to wit, bedding harlots, whipping servants, smoking opium, fathering bastard children and so forth.”

But ‘we’ [?] ‘all’ [?] ‘know’ [?] ‘better’ [?] in the post-obvious 21st century of fly-eyed semiosis, “infinite jest,” and the resurgence of polio, measles, and chicken pox: One person’s something is somebody else’s something else.

So, as we celebrate the Fourth of July today, remember, in July, 1776 our summer feasting would’ve included yummy Jellies! Jellies were the 18th century equivalent of ‘our’ Jello!

Made from boiled calves feet, scraped horns from the hart deer or the air bladders of sturgeon they were sucked up with smacking stained lips! Maybe George Washington would say today: “Oh Martha, add some of those dainty little marshmallows. I am quite confident they will add a sugary finish to these already lovely little calves feet jellies.”

And there was powerful drink too! Our forebears quaffed Rattle-Skull, Stonewall, Bogus, Blackstrap, Bombo, Mimbo, Whistle Belly, Syllabub, and Flip. And they got (according to Ben Franklin) addled, afflicted, biggy, boozy, busky, buzzey, cherubimical, cracked, or “halfway to Concord.”

Well, in solidarity with our forebears I propose that we down a few bits of jellied lamb salad, turkey in aspic, and Californian Prune jello ring. And let’s hoist a Santa’s Butt, Bishop’s Finger, Dogs Bollocks, Polygamy Porter, and 4 or 5 of our BELOVED PBRs. And we, as our forebears did, will get buttered, shit-faced, hammered, spanked, sideways, and, by God, we will GET ALL THE WAY to Concord!!

Have a great Fourth of July.

Try not to blow off a finger, blind you little brother with a bottle rocket, or set your neighbor’s house on fire with rogue pyrotechnics.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.edu.byu)

Antanaclasis

Antanaclasis (an’-ta-na-cla’-sis): The repetition of a word or phrase whose meaning changes in the second instance.

Let’s ship it by ship!

What, are you kidding? If you’re shipping mail by ship you might as well be shipping chain mail! How utterly Medieval!

If you want the package to arrive before the end of Twenty-Fifteen, send it out via Fedex before 20:15! It will get there by tomorrow & it will only cost you $20.15!

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Antanagoge

Antanagoge (an’-ta-na’-go-gee): Putting a positive spin on something that is nevertheless acknowledged to be negative or difficult.

In the controversies over the efficacy of flying the Confederate flag on government properties, we find ourselves at a crossroad–a crossroad made of stars and bars.

Crossroads are symbolic of sites of choice. Being at a crossroad puts one in a crisis. One must decide–this way, or that way?  This particular crisis will be painfully decided, but it will foster a deeper appreciation of the pitfalls the flag symbolically  portends when it is used as a roadmap to give directions toward a desirable future.  As Lincoln said, “If we could first know where we are and wither we are tending, we would better judge what to do, and how to do it.

We know that roadmaps enable us to see beyond the myriad crossroads, find our destination, and  choose a route that will best deliver us there.

If we consult history, we can see that the crisscrossed stars and bars are part of a roadmap showing us that no matter which direction we turn by its guidance, no matter which route we take in accord with its roadways, the destination is always the same: human suffering rooted in the buying and the selling of human beings and sacrificing to slaughter young men who had nothing to benefit from winning the war–nothing to benefit by preserving an institution that was beyond their means and did not serve their interest.

It’s time to fold up that map and put it away, or at the very least acknowledge its irrelevance as source of decision and direction.

To those bear a deep affection for the direction the flag has provided them through life, please remember that the crisscrossed stars and bars provide no route or passage to justice, peace, or the compassionate love of humanity that opens heaven’s gates.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Antenantiosis

Antenantiosis  (an’-ten-an’-ti-os’-is): See litotes. (Deliberate understatement, especially when expressing a thought by denying its opposite. The Ad Herennium author suggests litotes as a means of expressing modesty [downplaying one’s accomplishments] in order to gain the audience’s favor [establishing ethos]).

I have always loved going fast, fast food, and fasting.

As a tribute to my love of fast, and what I have allegedly accomplished in the name of fast, you Governor Christie and the New Jersey State Legislature have proclaimed this “Freddy Fast Fast Faster Day.”

Let me tell you what I think it took for you to decide to proclaim this Freddy Fast, Fast, Faster Day.

When I ran away from my wife and kids, talk about fast, they couldn’t believe I had packed and left in under two minutes. They didn’t even have time to start crying or asking for money!

As for fast food, I am the only person in the world to eat 12 McDonald’s Quarter-Pounders raw–that’s fast food as fast as it gets!

And now, ever since that vomit-stained day, I’ve been fasting–dieting for so long that people are calling it a hunger strike!

I am honored by having a holiday named in my honor, but I also have a confession to make.

If I were Roadrunner, or Mickey D’s mother, or a prisoner protesting about something by not eating anything, then, maybe I could say “I deserve this honor.”

When I found about it, I said out lound “I’m just plain Freddy.”

My bookie overheard me.  He smiled and said, “Freddy, in a New Jersey kind of a way, being fast to leave your family, being a fast-food junkie, and being an obese guy with B.O. and occasional diarrhea from fasting on prune juice and raw clams, you deserve to have a day named in your honor.”

Well, that did it. I said out loud, “There should be a Freddy Fast, Fast, Faster Day! Al said, “Yes!  And for the hell of it, let’s call it Freddy FFFer Day. Freddy,  you always were, and still are, an F’n F-er!”

And so, with all my heart, thank you Governor Christie and all you state Senators and Representatives who’ve made such a wonderful judgment call. I also want to thank my cousin Joey, who owed me, and Turtlehead who set me straight.

Happy Freddy FFFer Day! Fast, Fast, Faster!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Anthimeria

Anthimeria (an-thi-mer’-i-a): Substitution of one part of speech for another (such as a noun used as a verb).

Are you going to TV with me tonight? The DVR is overflowing!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Antimetabole

Antimetabole (an’-ti-me-ta’-bo-lee): Repetition of words, in successive clauses, in reverse grammatical order.

Me: Being for now is the time being.  But is the time being now being?

You: Yes, for now, but not before or after.

Me: Before or after what?

You: The time being.

Me: This is pointless!

You: Yes! This is the point!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Appositio

Appositio (ap-po-sit’-i-o): Addition of an adjacent, coordinate, explanatory or descriptive element.

The long night has drawn to a close. That is, the rioting, the burning, and the looting are past us. Baltimore’s fires are extinguished, the liquor stores are emptied, and most people have gone home .

While that’s true, a new day is just beginning–a day wide-open with recriminations, apologies, accusations, encomia, vituperation and every other kind of voiced interest that may have influenced judgments of what motivated last night’s unrest.

The diversity of conflicted narratives about Baltimore is not unusual. Strife is rife with difference and the vexed narratives flow from standpoints. People speak, often unconscious of being situated somewhere within the universe of deeply-cultured sensibilities–a universe with no center.

Rather, people experience, inhabit and are divided and identified  by their named ethno-centers. These “centers” are distinguished and divided by their ways of knowing, being, believing, and valuing that, ironically, are more or less opaque and unintelligible even to their inhabitants who, by imputation and avowal bear, are categorized by, and judged by their ethno-center’s name.

Yet, while there is no center, the spaces or border areas between the centers provide sites, the only sites, for enabling relationships between them.  It is what is between US–our relationship–that is negotiated and constituted when we meet and talk or fight at the ethno-categorical borders. WE are responsible for the affect of that relationship on the quality of OUR lives–not my life, not your life.

From the outside, to the inside, to the borderlands, what’s most important right now–at this time and place–is the borderland and the space it provides to constitute something good for US, and WE have the power to make it right by what we say and how we say it to each other today.  We must acknowledge this and build something good together and WE may want to name it “OUR desire for peace and justice.”

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Asphalia

Asphalia (as-fay’-li-a): Offering oneself as a guarantee, usually for another.

Jeez! He’s just a kid! If you have to blame somebody, blame me. But please, leave my little brother alone. I’ll get your Glock back from him and ground him for 10 years! He’s too stupid to take the blame. I’ll take the hit.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).