Category Archives: epexegesis

Epizeuxis

Epizeuxis: Repetition of the same word, with none between, for vehemence. Synonym for palilogia.


Move! Move! Move! It should’ve been Moo! Moo! Moo! We were being pushed around like a herd of rebellious cows. I got stuck in the middle of this crowd while I was on my way to work. The handle had come lose on my briefcase and I stopped to look at it it and I was engulfed. I didn’t know where I was going—I was like a piece of flotsam. I looked at the guy next to me. He was wearing a cowboy hat. I counted six earrings swinging from his ear. He was wearing one one those sleeveless t-shirts. He had a black circle tattooed on his upper arm.

“Where are we going?” I asked politely. He turned his head and looked at me. He had another black circle tattooed between his eyes. He said “We’re going, going, just going until we are gone. They will throw us bottled water and roast beef sandwiches while we are on our way.” “How do I get out of this mess.” I asked. He said, “When we get THERE. And, by the way, it isn’t a mess, it’s a ritual celebrating The Herd Instinct.” “What?” “The fu*king herd instinct, loser! Why don’t you just lie down and get trampled, numnuts?”

At that point, a marching band started playing the theme song from “Rawhide” a cowboy show popular in the late sixties: “Roll ‘em, roll ‘em, roll ‘em. Keep those dogies roll’in, though the creeks are swollen. Rawhide. Move ‘em up, head ‘em out, Rawhide!” I couldn’t believe I was somewhere in Chicago being propelled along by at least 1,000 lunatics. Right then, I got hit in the head by one of the Roy Rogers roast beef sandwiches the “Trail Bosses” were throwing at us. Yes—they were “Trail Bosses” the guy alongside told me as he managed to catch a sandwich. Subsequently, I was hit in the head by a small bottled water. Then, the marching band started playing “Night Herding.” The guy next to me told me it was an old cowboy song: “I’ve cross-herded, circle-herded, trail-herded too, But to keep you together, that’s what I can’t do, Bunch up, little dogies, bunch up.” When they got to “bunch up,” everybody stopped and rubbed their hips up against each other, and then kept going. The guy next to me told me we were almost THERE. Although they had been closed for years,  I could smell the famed Chicago Union Stock Yards.

This was totally surreal. I was a successful businessman. In my head, I was chastising myself for not taking a cab that morning—why was I so damn cheap? Maybe it wasn’t me anyway. Maybe I had died and been reincarnated as a cow that looked like a person. I was freaked out through the roof. The smell of the stockyards got stronger. The guy next to me said, “We are THERE.” The herd stopped. My heart almost stopped too. A man with a Bull Horn, sculpted like a bull’s horn, climbed a fifteen-foot step ladder in front of stock yards’ gate—all that remained of Chicago’s once vibrant meatpacking industry. While the ghosts of millions of doomed cows mooed softly in the background, he addressed the crowd. Herdmaster  “Gristle” Jones put a bull’s horn to his lips and yelled: “Welcome fellow Herdites to our 300th annual Roundup, where we give thanks to our cow brethren for their enduring commitment to being herded, for our sake, to their final destination to be transformed into the red meat that we adore, and that sustains us as hamburgers, Porterhouse steaks, T-Bone steaks, all-beef hotdogs, and other delicious sliced, sawed, and chopped-off parts of their gutted, decapitated, skinned, and refrigerated bodies.”

The Herdmaster hoisted a T-Bone steak high in the air and the band struck up another sing-along: Eddie Arnold’s “Cattle Call”: “The cattle are prowlin’ the coyotes are howlin’, Out with the doggies bawl. Where spurs are jinglin’ a cowboy is singin’, This lonesome cattle call [moan].” Everybody moaned for about five minutes. Imagine 1,000 people having an orgasm all at once. That’s what it sounded like.

The Herdmaster climbed down from the ladder and everybody disbursed. There were booths set up selling Herdite-related products like meat cleavers, grills, meat grinders, skewers, seasonings, and aprons with humorous sayings like “Let’s Meat At My Place.” The Herdmaster was selling and signing his book “Cold Cuts.” I heard it was about a man so full of baloney that he turned into a submarine sandwich. It sounded pretty stupid to me. Anyway, he was wearing a mu-mu. Under the circumstances, I thought that was really funny.

As I walked back home, I decided to call in sick—no work today. I stopped at Mr. Squeaky’s Butcher Shop and bought a 1/2 pound of ground beef, almost without thinking. I took a shower and sat down to think. I asked myself, “John, what the hell happened to you today?” I Googled “Herdite” and found nothing. I made a big beef patty, fried it up, and ate it with my hands without a bun or ketchup. I felt my herd instinct rising. I got dressed and took a cab to “Cuddles” which was always jam-packed on Saturday night—shoulder to shoulder, dancing, drinking, sweating. When I went there in the past, I felt like a sardine in a tin, but tonight, I felt like a cow in a herd, and I liked it.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Epizeuxis

Epizeuxis: Repetition of the same word, with none between, for vehemence. Synonym for palilogia.


Help, Help, Help!

That’s what they yell when they want a handout, something for nothing, or some kind of charity. They’re not drowning. They’re not injured. They’re not trapped. They’re not starving. They shouldn’t be yelling “help” just because they’re hungry, or they need to have a tooth pulled, or they’re living under a tablecloth in the woods. It’s like yelling “fire” in a crowded Best Buy when there’s no fire.

But, they are trying to con you out of your hard-earned cash. Under the precepts of Social Darwinism, which we should all adhere to, “If there’s a drunk in the gutter, leave him there, that’s where he belongs.” The same goes for all the unwanted children coming down the pike, riding in buses from The Supreme Court. Pro-life initiatives put those buses on the road where they belong. If you see what might be a pregnant woman sitting in a bus station crying, clutching her belly, and softly asking “Why, why, why?” Tell her that murder is illegal and she better follow the law. Anyway, it’s a long bus-ride from Texas to Illinois.

In sum, we live in a world of shit. I am unmoved by other’s suffering. I ask myself every day: why doesn’t living by my moral precepts make me happy? Why don’t I have children? Why don’t I have friends? Why am I estranged from my family? Why does nearly everyone I talk to call me an asshole?


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99. There is also a Kindle edition available for $5.99.

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say. . .”).


You are a toad. That is, you pee on the hand that holds you—holds you close like a brother, who listens to your pain, who wants to take you out to dinner, and drive you around in his convertible—top down—on a warm August night. But, you are a toad. You’re like a Cane Toad—invasive, toxic: when I see you, I sweat and shake and my heart beats way too fast. When we first met I thought these were symptoms of love. Since you hopped away to Florida, I’ve come to realize they were symptoms of something like mild bufotoxin poisoning: the only thing I missed out on were paralysis and death.

Nevertheless, I love you. Please come home. Together, we can work with a therapist to help you shed your toad-like ways and become like a parrot, a puppy, or a person. Do you want a plane ticket or an Uber ride to bring you home? Or, I can pick you up in Palm Beach at the place where you’re staying: Mar O Lugo, or something like that. I will text you tonight.


 Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99. There is also a Kindle edition available for $5.99.

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say. . .”).

Something stinks. That is, things just don’t seem to be going right. There is almost a literal smell hanging over and permeating the White House. I mean, as far as I can see (or smell?) the guy in the White House may as well be rotting garbage–no fresh ideas, no wholesome speeches, just the same old decayed ideas piled higher and higher: “I am great, it is all their fault: I’m not responsible.” His constant self-references sound to me like somebody warming up their voice: “Me, me, me.”

If he has absolute power like he says, I hope he looks in the mirror and chooses to make his getaway–back to ruining peoples’ lives in the business sector instead of the public sector. I’d love to see his brand on a jar of tapeworms where it belongs.

Bye bye stinky! Only the crooks and the idiots will miss you.

 Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99. There is also a Kindle edition available for $5.99.

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say. . .”).

I ask: Who put the peach in impeach? Who put the suit in lawsuit?

I don’t know the answer to my question, but I think there’s some impeaching and law-suiting on the horizon. That is to say, I think Trump’s going to get what suits him, and it will be peachy!

 Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99. There is also a Kindle edition available for $5.99.

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say. . .”).

There is nothing more important than the truth. That is, the truth is rooted in fact, and facts are real. If we ignore the truth under any circumstances, we risk far more than the small effect of a menial once-told lie. That is to say, truth keeps us from harm. Errors are to be expected, but once told, the truth must stand until a good reason is brought to bear that will motivate “us” to reject it.

I use the term “us” with a cautionary note: some other “us” is “them” to “us,” as far as “they” may not be willing at act upon what “we” take to be self-evidently true. That is, truth must be believed to be acted upon: where belief is lacking , a given “truth” has no status as such–as a motive to action it is void.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say. . .”).

Promises are meant to be kept. That is, once made, they’re supposed to last forever. But I live in a world of change, and as change changes, I may be left holding onto a promise that may explode in my face and kill me.

What good are promises? They are only as good as their openness to revision where circumstances warrant their breaking.

Every promise should be unless, unless the promise is meant to be unkept. That is to say, when it is a lie.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say. . .”).

A beehive’s drones’ sole function is to procreate, that is, they are genetically devoted to perpetuating their species.  Their stingers have morphed into penises. They benignly target the Queen, mate, and make more bees.

Question: Why does the US call its remote-controlled killer aircraft “Drones”?  Answer: because they’re drudges that fly and make a droning sound! But, their sole purpose is to serve King Death.

As a metonymy, calling a flying remote-controlled killing machine a drone is like calling a seat used for executing people an electric chair.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Epexegesis

Epexegesis (ep-ex-e-ge’-sis): When one interprets what one has just said. A kind of redefinition or self-interpretation (often signaled by constructions such as “that is to say…”).

This is going to be a lot more difficult than we expected–that is to say, we’re going to have to outsource at least six key functions in order to get the job done.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).