Tag Archives: current-events

Anacoloutha

Anacoloutha (an-a-co’-lu-tha): Substituting one word with another whose meaning is very close to the original, but in a non-reciprocal fashion; that is, one could not use the first, original word as a substitute for the second. This is the opposite of acoloutha.

Let’s go shopping. Let’s go die.

Public spaces blown to pieces. People spaces smoking ruins. Stalls and store fronts made into war fronts.

Blanket-covered victims.

Pull away a victim’s cover, just another person. A son. A father. A daughter. A mother.

All dead, ripped, punctured, riddled.

All guilty of going shopping.

All guilty of being people.

All guilty of being in Bangkok.

Easy grist for the terror mill.

Ripe for senseless execution.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Anacoluthon

Anacoluthon (an-a-co-lu’-thon): A grammatical interruption or lack of implied sequence within a sentence. That is, beginning a sentence in a way that implies a certain logical resolution, but concluding it differently than the grammar leads one to expect. Anacoluthon can be either a grammatical fault or a stylistic virtue, depending on its use. In either case, it is an interruption or a verbal lack of symmetry. Anacoluthon is characteristic of spoken language or interior thought, and thus suggests those domains when it occurs in writing.

Top secret documents . . . does she have anything to say?

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Anamnesis

Anamnesis (an’-am-nee’-sis): Calling to memory past matters. More specifically, citing a past author [apparently] from memory.  Anamnesis helps to establish ethos [credibility], since it conveys the idea that the speaker is knowledgeable of the received wisdom from the past.

George Sand tells us, “There is only one happiness in this life, to love and be loved.” Sand almost had it right! But she missed one important point.  As Johnny Depp so thoughtfully put it: “Tomorrow it’ll all be over, then I’ll have to go back to selling pens again.”

Between Sand and Depp there is an emotional chasm.  Between Depp and Sand there is a ticking time bomb.

Tomorrow is always inevitably coming and it can blow to bits the promises, the affections, the passions, and yes, even the “one happiness” afforded by “loving and being loved.”

And when that “one happiness” is exploded by time, burned to ashes by circumstance, and blown away by fortune’s wind, what is left?

Going back to selling pens, or writhing in pain on the cold dirt of despair?

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Gorgias has inserted the bracketed words [apparently] and [credibility].

Quotations from:

Sand: http://www.brainyquote.com/quotes/quotes/g/georgesand383232.html

Depp: http://www.brainyquote.com/quotes/quotes/j/johnnydepp384558.html

 

Anaphora

Anaphora (an-aph’-o-ra): Repetition of the same word or group of words at the beginning of successive clauses, sentences, or lines.

Where is Bernie Sanders?

Where is the Vermont cheddar cheese-eating pinko-wierdo today?

Somewhere?

Where is Donald Trump?

Where is CEO BB Brain bloviating today??

Everywhere!

Bernie, something’s wrong. It should be the other way around.

Bernie! Come on! Say something crazy! Like, “Donald Trump is so angry he’s bleeding out of his eyes and somewhere else!”

That’ll get you noticed!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Anapodoton

Anapodoton (an’-a-po’-do-ton): A figure in which a main clause is suggested by the introduction of a subordinate clause, but that main clause never occurs.

Anapodoton is a kind of anacoluthon, since grammatical expectations are interrupted. If the expression trails off, leaving the subordinate clause incomplete, this is sometimes more specifically called anantapodotonAnapodoton has also named what occurs when a main clause is omitted because the speaker interrupts himself/herself to revise the thought, leaving the initial clause grammatically unresolved but making use of it nonetheless by recasting its content into a new, grammatically complete sentence.

Before Donald Trump’s hair blinded his wife

Or:

A debate is not . . .  A debate should not be a gaggle of Republican geese honking for attention. There should actually be a set set topic or question for the so-called debate, like: “This House would give Bobby Jindal a buzz cut.” Or, “This House believes George Pataki is too tall to be President.” Or, “This House believes Jeb Bush is a mama’s boy.”

The possibilities are endless, and they should all be ad hominem! Insults are much more exciting and substantive than anything else the frontrunners would have to say toward questions like:  “Governor Christie, if elected what would be your first meal in the White House.” Or, “Senator Paul, have you ever considered naming one of your children Paul?” Or, “CEO Trump, how do you spell foreign?”

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Anastrophe

Anastrophe (an-as’-tro-phee): Departure from normal word order for the sake of emphasis. Anastrophe is most often a synonym for hyperbaton, but is occasionally referred to as a more specific instance of hyperbaton: the changing of the position of only a single word.

“I today am announcing my candidacy for President of the United State of America!” Elvis Lincoln, Random Republican Party Candidate #46

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Anesis

Anesis (an’-e-sis): Adding a concluding sentence that diminishes the effect of what has been said previously. The opposite of epitasis.

Fourth of July Oration: 2015

July 4th 1776. Congress actually did something!

It adopted a “Declaration of Independence” that had been declared two days before! It only took two days to move it to and through Congress.

It’s opening hook-line seems worthy of Jesus’ Sermon on the Mount:

“We hold these truths to be self evident . . .”

Sadly, right from the beginning the so-called “declaration” of independence is a ruse.

“Self-evident” was the 18th-Century’s equivalent of the 21st-Century’s “Obvious.” Ha. Ha.

What was “obvious” to people in the 18th century? To be honest the author(s) should’ve written:

“We hold these truths to be obvious: 1. God created people unequal; 2. with birthrights; 3. among these are property, subjugating serfs, and the pursuit libertine activities worthy of high-born gentlemen, to wit, bedding harlots, whipping servants, smoking opium, fathering bastard children and so forth.”

But ‘we’ [?] ‘all’ [?] ‘know’ [?] ‘better’ [?] in the post-obvious 21st century of fly-eyed semiosis, “infinite jest,” and the resurgence of polio, measles, and chicken pox: One person’s something is somebody else’s something else.

So, as we celebrate the Fourth of July today, remember, in July, 1776 our summer feasting would’ve included yummy Jellies! Jellies were the 18th century equivalent of ‘our’ Jello!

Made from boiled calves feet, scraped horns from the hart deer or the air bladders of sturgeon they were sucked up with smacking stained lips! Maybe George Washington would say today: “Oh Martha, add some of those dainty little marshmallows. I am quite confident they will add a sugary finish to these already lovely little calves feet jellies.”

And there was powerful drink too! Our forebears quaffed Rattle-Skull, Stonewall, Bogus, Blackstrap, Bombo, Mimbo, Whistle Belly, Syllabub, and Flip. And they got (according to Ben Franklin) addled, afflicted, biggy, boozy, busky, buzzey, cherubimical, cracked, or “halfway to Concord.”

Well, in solidarity with our forebears I propose that we down a few bits of jellied lamb salad, turkey in aspic, and Californian Prune jello ring. And let’s hoist a Santa’s Butt, Bishop’s Finger, Dogs Bollocks, Polygamy Porter, and 4 or 5 of our BELOVED PBRs. And we, as our forebears did, will get buttered, shit-faced, hammered, spanked, sideways, and, by God, we will GET ALL THE WAY to Concord!!

Have a great Fourth of July.

Try not to blow off a finger, blind you little brother with a bottle rocket, or set your neighbor’s house on fire with rogue pyrotechnics.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.edu.byu)

Antanagoge

Antanagoge (an’-ta-na’-go-gee): Putting a positive spin on something that is nevertheless acknowledged to be negative or difficult.

In the controversies over the efficacy of flying the Confederate flag on government properties, we find ourselves at a crossroad–a crossroad made of stars and bars.

Crossroads are symbolic of sites of choice. Being at a crossroad puts one in a crisis. One must decide–this way, or that way?  This particular crisis will be painfully decided, but it will foster a deeper appreciation of the pitfalls the flag symbolically  portends when it is used as a roadmap to give directions toward a desirable future.  As Lincoln said, “If we could first know where we are and wither we are tending, we would better judge what to do, and how to do it.

We know that roadmaps enable us to see beyond the myriad crossroads, find our destination, and  choose a route that will best deliver us there.

If we consult history, we can see that the crisscrossed stars and bars are part of a roadmap showing us that no matter which direction we turn by its guidance, no matter which route we take in accord with its roadways, the destination is always the same: human suffering rooted in the buying and the selling of human beings and sacrificing to slaughter young men who had nothing to benefit from winning the war–nothing to benefit by preserving an institution that was beyond their means and did not serve their interest.

It’s time to fold up that map and put it away, or at the very least acknowledge its irrelevance as source of decision and direction.

To those bear a deep affection for the direction the flag has provided them through life, please remember that the crisscrossed stars and bars provide no route or passage to justice, peace, or the compassionate love of humanity that opens heaven’s gates.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Antenantiosis

Antenantiosis  (an’-ten-an’-ti-os’-is): See litotes. (Deliberate understatement, especially when expressing a thought by denying its opposite. The Ad Herennium author suggests litotes as a means of expressing modesty [downplaying one’s accomplishments] in order to gain the audience’s favor [establishing ethos]).

I have always loved going fast, fast food, and fasting.

As a tribute to my love of fast, and what I have allegedly accomplished in the name of fast, you Governor Christie and the New Jersey State Legislature have proclaimed this “Freddy Fast Fast Faster Day.”

Let me tell you what I think it took for you to decide to proclaim this Freddy Fast, Fast, Faster Day.

When I ran away from my wife and kids, talk about fast, they couldn’t believe I had packed and left in under two minutes. They didn’t even have time to start crying or asking for money!

As for fast food, I am the only person in the world to eat 12 McDonald’s Quarter-Pounders raw–that’s fast food as fast as it gets!

And now, ever since that vomit-stained day, I’ve been fasting–dieting for so long that people are calling it a hunger strike!

I am honored by having a holiday named in my honor, but I also have a confession to make.

If I were Roadrunner, or Mickey D’s mother, or a prisoner protesting about something by not eating anything, then, maybe I could say “I deserve this honor.”

When I found about it, I said out lound “I’m just plain Freddy.”

My bookie overheard me.  He smiled and said, “Freddy, in a New Jersey kind of a way, being fast to leave your family, being a fast-food junkie, and being an obese guy with B.O. and occasional diarrhea from fasting on prune juice and raw clams, you deserve to have a day named in your honor.”

Well, that did it. I said out loud, “There should be a Freddy Fast, Fast, Faster Day! Al said, “Yes!  And for the hell of it, let’s call it Freddy FFFer Day. Freddy,  you always were, and still are, an F’n F-er!”

And so, with all my heart, thank you Governor Christie and all you state Senators and Representatives who’ve made such a wonderful judgment call. I also want to thank my cousin Joey, who owed me, and Turtlehead who set me straight.

Happy Freddy FFFer Day! Fast, Fast, Faster!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

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Apocarteresis

Apocarteresis (a-po-car-ter’-e-sis): Casting of all hope away from one thing and placing it on another source altogether.

There was always love, and I took it, and I twisted it, and I tore it; I crumpled it, lit it on fire and threw it over the abyss between knowing and hoping–burning, sparking, smoking, falling, drowning in the bitter sloe pool; lukewarm and slithering–churning and grey, thick with the ashes of extinguished love–a perfect sump for hell.

Now, as I awaken frigid in the dim cramped closet where I hang, smelling camphor, and mothballs, and the left-over odors of long-departed clothes, I think of the bodies that wore them as they tore through life’s fashion arcade, wanting to look good, wanting to wear the latest, wanting to be admired and loved.

Now gone forever, only their empty hangers remain–some are plastic, some are wire, some are cedar, but they all hang quietly with eternally perfect spaces between them, keeping them perfectly apart.

How do I get down from here and touch the floor, and feel its wooden smoothness underneath my feet?

If I could only unbutton the clothes that hold me, I could slide off my hanger, leave my pants, and sandals, and shirt, and softly walk away.

To feel the wood, and then the earth, under my bare wiggly toes! To feel the sun and brush my teeth!

Back on the surface, back on my feet, I shall walk naked to Paradise (a famous shopping mall). There, I shall be refashioned; and looking good, and being admired, I shall be loved, and being loved, like a permanent-press shirt I shall tumble dry on low and feel the warmth of the cycle as my wrinkles smooth. I will I find love, and give love, and be loved, and that’s all there is.

Back to the ground! Back to the dirt! Back to the pleasures and all the things that hurt.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

Apodixis

Apodixis (a-po-dix’-is): Proving a statement by referring to common knowledge or general experience.

There is no way I took your Apple Watch. What the heck would I do with it? I don’t even have an iPad, let alone an Apple-anything. You know I hate Apple–I’m close friends with Bob Gates for crying out loud!

We’ve been friends since high school–that’s 35 years! Have I ever taken anything from you ever? No! Why would I start now?

Do you think I need to steal stuff to sell to make money? Come on, I make $650,000 per year. Even if your watch was the $15,000 model, I could buy a dozen and throw them at homeless people on freeway on-ramps just for kicks!

Jeez!  If this is such a big deal, I’ll even buy you a new one!

OK? Settled?

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Apostrophe

Apostrophe (a-pos’-tro-phe): Turning one’s speech from one audience to another. Most often, apostrophe occurs when one addresses oneself to an abstraction, to an inanimate object, or to the absent.

Truth.

What is your point?

To set me free?

To enslave me?

Truth.

What is your measure?

Sincerity?

Fact?

Consensus?

Authority?

Truth.

You are a belief without a conscience.

Now, you are present.

Now you are not.

Truth.

Outside of time, outside of circumstances, your invocation is a ruse; a magic trick; a catastrophe; a blinding light; a moonless, starless, skyless night.

No firmament

No ground.

No up or down.

No Truth

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Appositio

Appositio (ap-po-sit’-i-o): Addition of an adjacent, coordinate, explanatory or descriptive element.

The long night has drawn to a close. That is, the rioting, the burning, and the looting are past us. Baltimore’s fires are extinguished, the liquor stores are emptied, and most people have gone home .

While that’s true, a new day is just beginning–a day wide-open with recriminations, apologies, accusations, encomia, vituperation and every other kind of voiced interest that may have influenced judgments of what motivated last night’s unrest.

The diversity of conflicted narratives about Baltimore is not unusual. Strife is rife with difference and the vexed narratives flow from standpoints. People speak, often unconscious of being situated somewhere within the universe of deeply-cultured sensibilities–a universe with no center.

Rather, people experience, inhabit and are divided and identified  by their named ethno-centers. These “centers” are distinguished and divided by their ways of knowing, being, believing, and valuing that, ironically, are more or less opaque and unintelligible even to their inhabitants who, by imputation and avowal bear, are categorized by, and judged by their ethno-center’s name.

Yet, while there is no center, the spaces or border areas between the centers provide sites, the only sites, for enabling relationships between them.  It is what is between US–our relationship–that is negotiated and constituted when we meet and talk or fight at the ethno-categorical borders. WE are responsible for the affect of that relationship on the quality of OUR lives–not my life, not your life.

From the outside, to the inside, to the borderlands, what’s most important right now–at this time and place–is the borderland and the space it provides to constitute something good for US, and WE have the power to make it right by what we say and how we say it to each other today.  We must acknowledge this and build something good together and WE may want to name it “OUR desire for peace and justice.”

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Ara

Ara (a’-ra): Cursing or expressing detest towards a person or thing for the evils they bring, or for inherent evil.

I am sick; sick of the inhumane atrocities daily committed in the name God.

The depraved serial killers running amok in Syria, Nigeria, Yemen and elsewhere steal God’s name, debase God’s name, shit on God’s name, every time they praise God’s name while raping, decapitating, shooting, looting, every time they burn a human being alive: EVERY TIME.

God damn them! Please!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Articulus

Articulus (ar-tic’-u-lus): Roughly equivalent to “phrase” in English, except that the emphasis is on joining several phrases (or words) successively without any conjunctions (in which case articulus is simply synonymous with the Greek term asyndeton). See also brachylogia.

Articulus is also best understood in terms of differing speeds of style that depend upon the length of the elements of a sentence. The Ad Herennium author contrasts the the slower speed of concatenated membra (see membrum) to the quicker speed possible via articulus.

China. Yemen. Syria.

Hacking. Bombing. Destroying.

One word, one meaning?

Or do they all add up to a planet that’s bleeding?

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Definition and commentary courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Asyndeton

Asyndeton (a-syn’-de-ton): The omission of conjunctions between clauses, often resulting in a hurried rhythm or vehement effect. [Compare brachylogia. Opposite of polysyndeton.]

Run! Run! Run! Down! Down! Hurry! Run! Down! Hurry!

Museum, mall, mosque.

Main Street, temple, church.

Police station, train station, bus station.

Cafe, concert, public park.

Morning, daylight, evening, dark.

Doesn’t matter.

Pop Pop Pop

People cry.

People die.

People scatter.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed text added by Gorgias.

 

Cacozelia

Cacozelia (ka-ko-zeel’-i-a): 1. A stylistic affectation of diction, such as throwing in foreign words to appear learned.  2. Bad taste in words or selection of metaphor, either to make the facts appear worse or to disgust the auditors.

Ecru! Ecru! How I adore you! Très jolieТы такая красивая! A light stain–like amarillo, like rubio, like ámbar cautioning the brown to beware: to slow the faint stripe growing on my otherwise bright, purely white, Calvin Klein underwear.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Cataphasis

Cataphasis (kat-af’-a-sis): A kind of paralipsis in which one explicitly affirms the negative qualities that one then passes over.

“Once again, right here, tonight, live on CNN, I am not going to ask Mitch McConnel how he managed to lose control of the Senate and put our nation’s security at risk. I’m not even going to ask him why he has such disrespect for federal employees and such a dysfunctional relationship with the Speaker of the House. I won’t even ask him how he managed to almost lose his last reelection bid.

I’m pretty sure CNN’s viewers already know the answers to those questions!

Now, you asked whether I am going to run for President of the United State of America? That, my friend, you’ll have to ask my psychiatrist! She’s the one who monitors my meds and ties me down at night.”

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Chiasmus

Chiasmus (ki-az’-mus): 1. Repetition of ideas in inverted order.  2. Repetition of grammatical structures in inverted order (not to be mistaken with antimetabole, in which identical words are repeated and inverted).

The US Congress is a flock of  reincarnated Dodo birds. Angry vengeful Dodo birds risen from the sand of Maritius!  You roost! You nest! Squatting there, you preen and make your garbled Dodo sounds.

Oh reincarnated Dodos, we see through your retributive ruse!

Shoo! Shoo! Get moving, you dirty bloated birds!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Chronographia

Chronographia (chro-no-graph’-i-a): Vivid representation of a certain historical or recurring time (such as a season) to create an illusion of reality. A kind of enargia: [the] generic name for a group of figures aiming at vivid, lively description.

My hands feel like meat-clubs. I dropped my keys in the snow. My cat is frozen to the hood of my car. Upstate New York. Winter. I think I’ll have a beer.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed text added by Gorgias.

 

Coenotes

Coenotes (cee’-no-tees): Repetition of two different phrases: one at the beginning and the other at the end of successive paragraphs. Note: Composed of anaphora and epistrophecoenotes is simply a more specific kind of symploce (the repetition of phrases, not merely words).

Give me a break!

You still don’t believe I love you? Wait to you see what I got you for Valentines Day! Voila!

You still don’t believe I love you? But the hairbrush is made out of wood with real pig bristles! Ok! Ok! Relax! Here we go! Take Two. Voila!

You still don’t believe I love you? But you’ve always wanted a super-wide Swedish spatula! Wait! Wait! Ok. Well, here’s the clincher! Voila!

Yes, yes, yes, now you know I love you! Yes–your very own Fifty Shades of Grey “Please, Sir Flogger!” Now you know why I gave you a hairbrush and a spatula too!

Yup!

Hanky panky spanky time!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Commoratio

Commoratio (kom-mor-a’-ti-o): Dwelling on or returning to one’s strongest argument. Latin equivalent for epimone.

The Internet is a ‘visible hand’ that releases and captures, captures and releases, displays and replays, replays and displays and strokes and stokes the reckless carnality of the 21st century.

From “I love F***ing Science” to “I love F***ing,” it’s gamut is gut-wrenching.  It prostitutes curiosity. It hollows out the truth. Its censor is psychosis. It cannot be cured.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Comparatio

Comparatio (com-pa-ra’-ti-o): A general term for a comparison, either as a figure of speech or as an argument. More specific terms are generally employed, such as metaphorsimileallegory, etc.

Your argument is like an I3-graded diamond: We give it a 10 (1 being the highest). Its flaws are so numerous and obvious that it is absolutely worthless. A piece of junk. Off to the bin with it!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

 

Comprobatio

Comprobatio (com-pro-ba’-ti-o): Approving and commending a virtue, especially in the hearers.

Today is a day of cheer and hope for all of you children who’re graduating! It is time for you to be rewarded so your self esteem may blossom, bloom and go to seed, and of course, so our audience members can be here!

On behalf of  The Butterflies & Bluebirds Foreschool for Acceptable Toddlers, I say, “There are no winners or losers at B.B.FAT,  just doers!”

Accordingly, with a big happy face and a knowing wink, I take great pride in awarding all of you clearly acceptable toddlers with a framed parchment B.B.FAT certificate for being Doo Doo Doers and not gloaty winners or whiny losers.  Yes, every single one of you with no exceptions whatsoever will receive this Certificate of  Having Done Lots of Things.

Stay seated! We will hand out your certificates shortly! Stay seated please! Please remain seated!

Now, after you’ve gotten your certificate and had your picture taken with your parent, parents, and/or the person driving you home, go and DO something! Maybe toddle around your living room or make a dumpy? Why? Because you’re a Doo-Doo-Doer!

Doo-Doo, Doo-Doo, Doo-Doo. You’re all Doo-Doo-Doers. And that’s very acceptable!

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu)

 

Congeries

Congeries (con’ger-eez): Piling up words of differing meaning but for a similar emotional effect [(akin to climax)].

Snow, buried, blizzard, frozen, freezing, shoveling, plowing, salting, sobbing.

From Machias, to Merrimac they’re sobbing for the collapsing roofs.

They’s sobbing for the burning homes.

They’re sobbing for the bursting pipes.

And worst of all, because of you, Juno, they’re sobbing at the wailing sirens–at the flashing lights of ambulances saving the injured and delivering the dead.

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Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed text added by Gorgias.