Category Archives: parabola

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.


Life and death. The distance of the bridge between the two is unknowable. We don’t think about it, not because we choose not to, but because we just don’t. For no reason. It’s just an absence in our approach to life and death. We don’t think about not thinking about it either. But, as we go through life, inexorably moving toward death, we are confronted with other peoples’ deaths.

I was in a war. My brother-in-law was killed in that war. The family requested that I escort his body home. Seeing the way his death affected his family and friends put a darkness on my soul that comes to life randomly, at night, for no reason. I can’t make it go away. I usually have to wait until dawn when it dissipates in the early morning light. It gets off my mind and I return to “normal,” looking out my window across my lawn and across the street. I am whole again and the night’s memory is absorbed by the chirping birds, lawnmowers starting, and a motorcycle roaring past my house.

The anxiety, the sorrow, and the confusion are gone, without being resolved or understood. My mind is free. My thoughts wander. The 60 or so years that have passed since the military funeral have seemingly passed without being in time, without being at all. There’s nothing there, but I don’t experience it that way crossing the bridge between life and death. I am 20 and I am 78 all-at-once like a broken abacus or the wrong number of candles on a birthday cake—wrong for a reason that I am aware of but I can’t comprehend.

Night is falling again. I feel the darkness penetrating my soul like a knife made out of coal—digging, twisting, hurting, vexing. It prompts the nightly narrative in side my head—step-by-step from Viet Nam to Dover, Delaware; to Washington, D.C.; to Arlington Cemetery, and back to Viet Nam. Making mistakes. Ill-equipped. In shock. Feeling like a coward.

I will never escape the hold of these memories. I just have accepted that they come and go. When they’re gone, life is sweet. I have a wonderful wife and daughter and stay busy. But, when the darkness sets in for the night, all the love disappears. I feel lost and lonely and unloved. Hell overtakes me and there’s nothing I can do but wait. It breaks my heart, but not my resolve to wait.


Definitions courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

The Daily Trope is available on Amazon in paperback under the title of The Book of Tropes for $9.95. It is also available in Kindle format for $5.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.


“You don’t know the difference between shit and Shinola” my cousin Larry said. I was trying to shine my shoes with a dried piece of dog shit I found on the sidewalk. “Same consistency, as shoe polish, same color as my shoes. It smells different, but that can be fixed” I said. This was before the days of shit bagging, so there was free dog shit all over the place. I said, “Now, I’m going to smear it on my shoe and see how it works.” It didn’t work. It didn’t shine my shoes and my shoes smelled like shit—I could fix the smell, but the failure to shine made the whole thing a failure. My cousin just stood there with his mouth hanging open. He said “You really don’t know the difference between shit and Shinola. What the hell is wrong with you?”

I responded: “The Ancient Greek philosopher Protagoras said ’Beauty is in the eye of the beholder,’ He made his arch rival Plato crazy when he said this. Plato believed beauty, and everything else, was an idea floating around in Heaven and peoples’s heads—they were like keyholes that people peeped through to see reality. If one person’s hope about something was another person’s fear about the same thing, how could this be? We have the “same thing” with conflicted perceptions of it that induce real and different responses, that often, must be negotiated. It’s messy yet empowering. The “keyhole “ of human understanding reduces humans to seekers and squabbles—where difference is a sign of error and not the diversity of approaches to life and learning that may be the foundations of what it means to be human. Not knowing the difference between shit and Shinola may be an error, but that error, like all error, is a sign of my humanity, which I value more than being correct. I am fallible, and that is my most cherished attribute.

My cousin said, “I think I see your wig spinning into orbit. How can you bother thinking about this crap when you have a life to live? Your Shinola experiment is a sure sign of your broken mind. Stop throwing dog shit at me and get in the car. We’re going to the hospital to get you diagnosed and put on some kind of medication. Put down the dog shit!”

Maybe he was right. Maybe I was a lunar module. I dropped the piece of dog shit and got in the car. We didn’t talk on the way to the hospital. When we got there, we checked in and my cousin told the receptionist that I didn’t know the difference between shit and Shinola, and I didn’t care. The receptionist looked alarmed and picked up the phone and had brief, panicked-sounding conversation with somebody. She pointed to a door behind her and said to me, hand shaking, “Go in there and wait.” She closed and locked the door. I heard her say to my cousin, “People who don’t know the difference between shit and Shinola, generally do not know the difference between good and evil. They are a potential menace.” At that point, they determined that I had no health insurance. That did it. We were escorted out of the hospital by five security guards. I was blindfolded and handcuffed. The cuffs were removed at the hospital’s exit and I removed the blindfold on my own. Because I was such a threat, my cousin got me an Uber. At that point, he wouldn’t ride with me.

When I got home, my Dad was waiting on the front porch with a .357 aimed at me. He told me to get in the house, with no false moves. It was like an old cowboy movie. My cousin came to my defense when he arrived in a Kevlar vest. He said: “I’m sorry. This really got blown out of proportion. There’s nothing wrong with your son, there’s something wrong with society.” I thanked my cousin. “Not so fast!” My father yelled. “What you’re telling me is everything is relative, that there’s no single idea of anything: society’s in control?” My cousin answered “Yes” and Dad lowered the gun and hugged me. At that point I was promoted from “crazy as a loon” to “really quirky.” I was grateful.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

The Daily Trope is available on Amazon in paperback under the title of The Book of Tropes for $9.95. It is also available in Kindle format for $5.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.


Life and death are two sides of the same coin: The coin of Being. Life and death are different states of existence, but being nonetheless.

I am an amateur philosopher. I read lots of philosophy books like Descartes’ “On The Method,” Aristotle’s “Analytics,” and Canard’s “Candy Man.” You have probably never heard of Canard. He taught at an obscure university in Hungary in the 17th century. The university’s name was Tréfa Egyetemi (Joke University). It’s mission was to produce Europe’s best, most accomplished, stand up comics. Given Hungary’s belligerence as a nation, and aggressiveness to go to war with its neighbors, many of the jokes made fun of the cultural norms, intelligence, and the morality of their neighbors. For example, “How many Russians does it take to put a candle in a candlestick holder? Two: One to hold the candlestick holder. One to pull the candle out of his butt and stick it in the candlestick holder.” The comedian who first told this joke was burned alive by a company of Cossacks who crossed the border to do away with the unfortunate man, who by all accounts was a nice man with a wife and child who were getting ready to move into their own hovel, down by the river. Of course, the wife and child were left destitute, but not for long. Dorottya sold her child and moved to Krakow where, after demeaning herself in 100s of ways, she saved enough money to open a comedy club named “Bolond” (Bonkers).

At the time, Krakow was the most liberal city in Europe. Everything was legal except robbery, murder, and the transmission of venereal diseases. Dorottya took to it like a duck to water. Bolond (Bonkers) did not allow jokes that demeaned people because of their national origins. This made Bolond a gathering place for people of all backgrounds who started discussing politics during breaks between the comedy sets and during the one-hour break at 9:00 pm.

An evil English Duke, touring Europe and making trouble, went straight to the king and told him what was going on Bolond. The king was alarmed. Without war he would have nothing to do and would be made redundant, and would have to go into exile in some place like Finland or Denmark—two countries he had not gone to war with, planning ahead, saving them for his exile. So, Roland was raided by the king’s men. Dorottya was detained and turned lose under the condition that she went back to Hungary and shut up. But Dorottya couldn’t shut up. After being admonished many times for allowing royalty jokes to be told at her new comedy club, Nevető Oszvér (Laughing Mule), she was arrested for being disrespectful toward “her betters,” tried, convicted and sentenced to 500 years in the Hungarian National Repentance Colony. There was such a public outcry that Dorottya was released. But she was not allowed to say words like “justice” or “freedom” or she would be executed on the spot. She didn’t last a week. She went unburied and has been blotted out of history’s records. Until now.

She is my great, great, great, great, great grandmother. She sold my great, great, great, great grandmother to a stall mucker. She was named Eszter. There was a Catholic Priest named Father Brown who taught her to read and write. After searching for years, I found Eszter’s memoirs at Tréfa Egyetemi in a secret room with an antique bed and erotic woodcuts from the 17th-century. It hadn’t been opened for 100s of years. The dust was thick. The memoirs were hidden under the mattress and were written in pen on single sheets of vellum. Eszter hated her mother for selling her, but she understood why she needed to do it. Now that the memoirs have seen the light of day, Dorottya and Eszter have become heroes.

I have been offered, and accepted, a tenured “Chair of Studies” at Tréfa Egyetemi. I think it is some kind of joke in keeping with the university’s mission. I will ask my uncle who is Rector.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.


It was like I was a big tuna headed to the can—free one minute, mixed with mayonnaise, chopped onions, and pickle relish, smeared on two slices of white bread with lettuce and sliced in half. I am netted. I am canned. I am eaten. My death keeps somebody else alive, a fleet of fishing boats profitable, and maybe, the sandwich reputation of the corner deli “Sawdust.” I’m not really a tuna. I don’t even eat tuna. I just like to think of the entwinement of good and bad—how there’s nothing perfectly good or perfectly evil. It’s probably an old and boring riff on life’s complexities, but it weighs heavily on equity’s place in framing a level life with, perhaps, no gut-wrenching dips or destructive potholes, or, at least, fewer of both.

“The merciful consideration of circumstances.” This quality of judgment is usually affected, or called to be affected, in judicial cases. Like somebody steals a loaf of bread to feed his starving family. He is caught, arrested, tried and sentenced 19 years in prison. Where’s the equity here? This case makes most people angry (and even sick) to read.

Between 24 and 28, I “took care” of people for a living. I came from a good background: a loving family, hefty allowance and a degree from UPENN in Continental Philosophy—I studied all the philosophic bad boys. I also met this guy, Bobby Dollar. We made friends. He was filthy rich. He could buy whatever he wanted, whenever he wanted it. One weekend, we went to New Jersey and he bought an apartment complex in Newark. He paid cash out of the briefcase he always carried. Then, he would go door-to-door and evict people he “didn’t like the looks of.” After all that, about two months later, he would have apartment complex reappraised at a crazy-high value, reinsure it, and hire a mob torch man to burn it down. He was lucky that nobody got killed. He certainly didn’t need the money. He could’ve bought Newark if he wanted it badly enough. He was evil.

After we graduated, Bobby hired me to manage his properties. He called them his “zoos” because they hosted a few species of rat (including escaped white lab rats), many, many mice, all varieties of cockroach, fleas, and inch-long centipedes. Occasionally, an escaped pet snake would pop up in somebody’s shower, rearing it’s head out of the drain. The ramps he had built for wheelchair access were so steep that it took two people to push a wheelchair bound person up it. Bobby had the building inspector on his “alternate” payroll, reserved also for judges, police, and public officials.

My primary job responsibility was to “take care” of people prepared to take legal action against Bobby. First, I tried to talk them out of it. Then, I’d threaten them, in some cases with blackmail, and other cases, bodily harm—you know—take off a finger, smash a kneecap, pluck an eye, amputate a foot, take off an ear, etc. I can’t tell how much blood I spilled working for Bobby. At least 5 gallons. I had to get rid of him. My life was a horror show. He was evil.

If I turned Bobby in, I would be whacked. So, I opted for a DYI murder. It was simple. I invited him over to my condo. We went up on the roof to smoke some weed, and I pushed him over the railing. I waved to him as he fell screaming toward the pavement. It was ten stories down, but I still heard him thud when he hit the sidewalk. Bobby was pretty big.

I called the police, turned myself in, and was convicted of involuntary manslaughter: that I had patted Bobby on the back too hard when I was congratulating him on his 7th marriage, and he had lost his balance and went over the rail. In exchange for ratting on Bobby, I was given immunity from prosecution for every crime I may have committed in my life. As a token of appreciation, the police gave me Bobby’s credit card and a season ticket to the Yankees that he had had in his wallet. I was sentenced to one month in jail. Killing a fiend did a service to the community. Lying about how it happened got me off the hook. Too bad about guy who got 19 years for stealing a loaf of bread and telling the truth. If he had been “connected” like me, they probably would’ve let him go. But Justice is justice—according to Justice—the blindfolded lady holding the sword and scales—he got what was coming to him. Stealing vs. starving. He made the wrong choice, according to justice.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.


Life is like a box of candy— full of little sweet things that are bad for you. Maybe life should be more like a set of rotary nose hair clippers—it would go around and around (like reincarnation) and keep you well groomed.

Anyway, so many sayings about life lead us astray and need to be permanently checked out of the library of wisdom. For example: “If at first you don’t succeed try try again.” If you’re trying more than three times, you should quit and try something else.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.


Life is a cardboard box: Sometimes it’s empty, sometimes it’s not. Either way, full and empty don’t mark it as better or worse.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.

Lying uses truth’s light to project beautiful shadows that are mediated by desire; and loving the shadows, the lie is embraced by their target’s affections.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99. There is a Kindle edition available for $5.99.

Parabola 

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.

Life is an onion: Onions have many layers and they make you cry.

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Buy a print edition of The Daily Trope! The print edition is entitled The Book of Tropes and is available on Amazon for $9.99.

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.

We are ready to eat!

We hear that we’re having chicken noodle soup made out of freshly slaughtered, coarsely-chopped, boiled chicken meat and boiled & diced chicken organs, with some chicken bones, broth, noodles & maybe a few carrots, salt, pepper, and parsley.

Yech.

(For the sake of the diners, it would seem that sometimes it may be better to just call the chicken noodle soup “chicken noodle soup.”)

Accordingly, sometimes no detail is enough detail.

  • Post your own parabola on the “Comments” page!

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.

The crocus is the first to bloom and the first to wither.

Accordingly, sometimes being last is best.

  • Post your own parabola on the “Comments” page!

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).

Parabola

Parabola (par-ab’-o-la): The explicit drawing of a parallel between two essentially dissimilar things, especially with a moral or didactic purpose. A parable.

A lone tree standing in an open field may attract lightning.

A person without peers may likewise invite destruction.

  • Post your own parabola on the “Comments” page!

Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu).