Tag Archives: heniadys

Hendiadys

Hendiadys (hen-di’-a-dis): Expressing a single idea by two nouns [joined by a conjunction] instead of a noun and its qualifier. A method of amplification that adds force.


I had been working on the “Time Over Duck” project since I had been placed on “Remedial Leave” from “Judas Priest Parochial School.” It was an extremely conservative school. They believed the Communion host should be a French Fry dipped in ketchup—the ketchup symbolizing the blood of Christ. They believed a French Fry was more nutritious and healthy than a paper-thin wafer and a sip of wine from a shared germ-laden chalice. These were radical precepts and nearly got their progenitor—Father Ramalam—excommunicated. He was granted clemency when he promised the Bishop that hamburgers and cokes would be prohibited as elements of Holy Communion. The rest is history.

Father Ramalam is also known for making up one of the most controversial doctrines in the history of the church: “De Doctrina Non-Socks.” It permitted priests of all orders to go sockless in the summertime. Monks had gone sockless for centuries—wearing sandals. But everybody else was required to wear socks year-round. This had created divisions in the church—almost prompting a schism in the 16th century. In fact, Martin Luther had included going sockless in summer as one of his church reforms.

Father Ramalam wrote “Contra Sock” and it won the Bishop’s heart, especially the part about “bare feet touching God’s warm earth.”

Anyway, I was telling you about “Time over duck.” The secret to the universe hovered in my garage behind my band saw going “Tick quack, tick quack, tick quack.”

My Anatinae (Duck) clock was beating out the beat of the cosmos—talking to the moon and the sun and the stars—oceans, and trees, and canyons, and rivers, and puddles dancing to its seductive universal beat. By tonight, it will build up enough pressure to fly!

I have cut a hole in my garage roof. I have a small pony saddle that I stole from the pony ride at the State Fair. It is strapped on the Duck Clock—which is made from a discarded hot water heater—and ready to go. I will be going to meet God at around 11.30. I will be wearing a robe like His so I don’t draw undue attention in Heaven. I don’t mean to anger God, but I’m going to ask him why He inflicted the world with COVID.

POSTSCRIPT

His garage exploded and burned to the ground at 1130. He got to meet God, but it wasn’t exactly what he had planned.


Definitions courtesy of “Silva Rhetoricae” (rhetoric.byu.edu

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Heniadys

Hendiadys (hen-di’-a-dis): Expressing a single idea by two nouns [joined by a conjunction] instead of a noun and its qualifier. A method of amplification that adds force.


Night and day. Day and night. Which came first? I don’t care. Or, put another way, what difference does it make? That’s the trouble with numbers. You can count with them, and that’s it. 1, 2, 3 blah blah. And now, with computers, everything can quantified, from the bullet hole in your arm, to the hat on your head. 1, 2, 3, blah blah. Counting can be a waste of time—if you have a bunch of beans to count, why not save some time and decide that you have “many” beans? You don’t count your problems, do you? Instead, you have “a lot” of problems.

Counting everything can lead to greed and excessive worry. You look at your bank account. It has a lot of money in it. The bank counts it and gives you statement reporting with a number the amount of money you have. You see that big number and you want a bigger number Now, you have entered the greedy zone. You have to have more, more, more. You start a real estate scam, you lie to the IRS, you lie to everybody so you can have more, more, more. Now you are all alone. Due to your constant lying, nobody knows who you are any more. You won’t even share your French fries at MacDonalds any more. You are alienated, alone, miserable, all because counting your money made you want more, more, more when you didn’t need it.

And then, there’s the anxiety. You look at your bank account and it says: “Balance, $63.00.” Your rent is due next week. You’re out food. You haven’t paid the utility bill. Your car payment is due tomorrow. Your student loan payment is due in two days, as is your credit card bill. Your phone bill is due today. You get paid $400.00 per week. It is barely enough to pay your bills, let alone, have a life. The crack you expect to fall through gets bigger every day.

Your job is no help. You can’t evade numbers there. You work for “Prestige Pies” making custom pies for the wealthiest people in the world. Some of the pies are named after their noteworthy accomplishments. There’s “The President,” “The FoxNews,” “The Tesla,” etc. At “Prestige Pie’s,” you’re paid by the piece: you get paid in accord with the number of pies you complete on your shift. Your philosophy degree is no good here—here, it’s make the dough fly or you’re fired.

When I talk about myself, it may be in measurable characteristics—shoe size, waist size, weight, head size, etc. We all know this goes nowhere when trying to give another person the means of getting to know you. “You” is a difficult concept to grasp, but it is best done without numbers. You are not your shoe size. You are unique and immeasurable. I learned this in college. When I realized I was not my stuff, it changed my life. I am immeasurable—that means you can’t quantify my being. I am unique, maybe my body is too.

So anyway, when Lawrence Welk used to say “A one, and a two, and a three” and the bubbles started to float from the bubble machine, and the polka music music started to play, it was magical. My sister and I would dance around our tiny living room. My father would yell, “Sit down, you’re blocking the TV.” We knew he was having trouble seeing the woman with the big boobs who was a regular on the show and sang romantic love songs. We would sit down, but we’d still tap our feet and rock back and forth.

Everything can be counted, but it is transformed in the counting, maybe into a collection, like Lawrence Welk’s accordions. But the members of a collection are unique and the same. Maybe unique in essence, but the same in name and number. A one, and a two, and a three.


Definition courtesy of “Silva Rhetoricae” (rhetoric.byu.edu). Bracketed text added by Gorgias.

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